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July 15, 2026
Living & Loving in the Tension of Faith
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Essay
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I recently attended the funeral of a friend from my past who died.
It wasn’t COVID that took him, but one of the ways that you would have expected a young man to go if you didn’t live in a pandemic society — a particularly aggressive form of cancer.
The presbyter at the funeral said that even a week before he would have been surprised to hear we would all be gathered in that church on that Saturday for that purpose. The same was true for me, who had only followed his diagnosis and treatment from afar, via social media, for the prior six months.
My friend wasn’t supposed to die.
He was a few years older than me, a late Gen X to my elder Millennial. We were both young when we met through church circles, but he had already spent time as the head disciplinarian at a local children’s home, and so he knew how to connect with kids without being the creepy guy in college who was hanging out with the youth group.
He eventually started exploring an early call to ministry by teaching a Sunday school class and occasionally preaching when the youth pastor needed a fill-in. He wasn’t a great preacher at that time, not in the sense of oratory, stumbling and often using the phrase “and stuff” as a filler, but as a teacher, his style was one of humility. He was one of the few preachers and teachers I knew whose lessons often included discussions of his own mistakes and failures as warning against developing certain spiritual pathologies. To the best of my recollection, he was the first person I ever heard warn against the pitfall of thinking that participation in the consumption of evangelical media made one more spiritual than those who did not....
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Faith on View Resources
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The name Lucifer is found in Isaiah 14:12 in the King James Version: “How art thou fallen from heaven, O Lucifer, son of the morning!” In the original Hebrew, the phrase is helel ben shachar, meaning “shining one, son of dawn.” The Latin Vulgate translated helel as Lucifer—meaning “light bearer.” This translation solidified the association between the term and a celestial being.
Initially, the verse addressed the king of Babylon, not Satan. But Christian tradition, particularly among early Church Fathers, interpreted this poetic lament as an allegory of Satan’s fall. Over time, Lucifer became a proper name for the fallen angel who opposed God. Though modern English translations often avoid using “Lucifer,” the name still persists in theology and culture.
In the book of Isaiah, Lucifer is called the “son of the morning”—a term evoking brightness and prominence. Ironically, the same title—bright morning star—is used for Jesus in Revelation 22:16. Jesus is the true light, Lucifer is portrayed as the counterfeit. He embodies pride and rebellion against the Most High.
This dual imagery reflects the early Christian effort to contrast Christ’s humility with Lucifer’s ambition. As the one who tried to ascend above God, Lucifer is described as wanting to “sit on the mount of assembly… above the stars of God” (Isaiah 14:13). The contrast between the Son of God and the son of dawn is central to understanding the false light Lucifer represents. Imagery is key to biblical understanding, especially in this case to see the difference is the explanation below between two key words: God and dawn....
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